I know y’all are quoting System of a Down, so I want to share a country song about exactly this…because the difference in the musical styles is neat. One of my favorites by Steve Earle: Rich Man’s War.
It’s a song I’ve always loved for the direct message of rich people using poor folks as soldiers in wars…but also the way it weaves in a larger economic picture about the decisions by the rich that put people in the very desperate positions that they later exploit.
From the article:
“All the satellites which re-enter the Earth’s atmosphere burn and create tiny alumina particles, which will float in the upper atmosphere for many years,” Takao Doi, a Japanese astronaut and aerospace engineer with Kyoto University, warned recently. “Eventually, it will affect the environment of the Earth.”
I wonder if there will be a couple Putin-approved “vaguely possibly anti-Putin” talking points allowed, for the sole purpose of avoiding that (obviously true) accusation. So the Fox News heads can say “Tucker has the balls to stand up to Putin, it’s not propaganda!”, and Putin still wins.
It’s a slow start, but it’s worth the investment IMHO. Have a good one!
Reminds me of a conversation in the Wire between Carcetti and Bunny, about “Old Man Stryker”: https://youtu.be/MTrvAnP5U18?si=UvjiXno_gbefGCuG
I’d also humbly submit Sierra Ferrell: not exactly outlaw country, but definitely in the vein of old school country, and she has a voice that is absolutely hypnotizing.
One of her most popular songs that is about love with a healthy dose of morbidity: https://www.youtube.com/watch?v=_2W8kCk1qnU
An absolutely legendary display of what she’s capable of with her voice: https://www.youtube.com/watch?v=57Aha_GwFt4
My apologies, since wells are hardly “free” to build and maintain I had assumed you were talking about collecting it directly via a harvesting system. I’ve used wells the majority of my life.
My general point is that wells or direct capture is not viable for dense urban areas, and while you’re saying it’s a choice, the majority of folks in the USA live in urban areas. Big urban centers aren’t going away any time soon, so we should consider how to meet people where they are, when possible. The larger point I wanted to make though is that we (at least in the USA, and all the Latin American nations I’ve lived in) have good public sanitation and water systems precisely because it’s seen as a right. And those systems aren’t cheap, but we do it. As I argue we should do more for re: housing.
That’s the crux of the biscuit: I just think more should be done to help people afford these basic necessities. I think we should (as a nation/planet) fundamentally rethink the way we approach housing, for the same reasons water and food are subsidized (and they should be further subsidized IMHO, but that’s another point entirely). I’m not going to claim I know the answers, or that it would be easy or cheap, but I think it’s something we should all try seriously to solve.
Hahaha awesome, do you get the majority of your clean water via collecting rain? Do you think it’s a viable source for folks living in dense metropolitan areas?
Water is tangible though. Clean, safe drinking water isn’t cheaply and widely available (in the USA, anyway) by accident: it’s a huge endeavor that requires tax money to maintain public infrastructure. See the ongoing crises in places with tainted water to see how challenging it is to maintain.
Housing is harder than water, but public water and sanitation systems are incredibly expensive, so I wonder what the comparison would be like against more public housing.
Can they murder people on their property? Or is there some limit to their ability to make rules?
To reply to myself, because it merits its own giant text box: for anarchist-minded folks like myself, I’d highly recommend reading Homage to Catalonia, because it gives some glimpse of how things might work in a less-hierarchical military (in the cases like in Trek’s Starfleet that weapons are sometimes unfortunately needed).
https://gutenberg.net.au/ebooks02/0201111.txt
The main sections I want to quote are:
The essential point of the system was social equality between officers and men. Everyone from general to private drew the same pay, ate the same food, wore the same clothes, and mingled on terms of complete equality. If you wanted to slap the general commanding the division on the back and ask him for a cigarette, you could do so, and no one thought it curious. In theory at any rate each militia was a democracy and not a hierarchy. It was understood that orders had to be obeyed, but it was also understood that when you gave an order you gave it as comrade to comrade and not as superior to inferior. There were officers and N.C.O.s but there was no military rank in the ordinary sense; no titles, no badges, no heel-clicking and saluting. They had attempted to produce within the militias a sort of temporary working model of the classless society. Of course there was no perfect equality, but there was a nearer approach to it than I had ever seen or than I would have thought conceivable in time of war.
But I admit that at first sight the state of affairs at the front horrified me. How on earth could the war be won by an army of this type? It was what everyone was saying at the time, and though it was true it was also unreasonable. For in the circumstances the militias could not have been much better than they were. A modern mechanized army does not spring up out of the ground, and if the Government had waited until it had trained troops at its disposal, Franco would never have been resisted. Later it became the fashion to decry the militias, and therefore to pretend that the faults which were due to lack of training and weapons were the result of the equalitarian system. Actually, a newly raised draft of militia was an undisciplined mob not because the officers called the private ‘Comrade’ but because raw troops are always an undisciplined mob. In practice the democratic ‘revolutionary’ type of discipline is more reliable than might be expected. In a workers’ army discipline is theoretically voluntary. It is based on class-loyalty, whereas the discipline of a bourgeois conscript army is based ultimately on fear. (The Popular Army that replaced the militias was midway between the two types.) In the militias the bullying and abuse that go on in an ordinary army would never have been tolerated for a moment. The normal military punishments existed, but they were only invoked for very serious offences. When a man refused to obey an order you did not immediately get him punished; you first appealed to him in the name of comradeship. Cynical people with no experience of handling men will say instantly that this would never ‘work’, but as a matter of fact it does ‘work’ in the long run. The discipline of even the worst drafts of militia visibly improved as time went on. In January the job of keeping a dozen raw recruits up to the mark almost turned my hair grey. In May for a short while I was acting-lieutenant in command of about thirty men, English and Spanish. We had all been under fire for months, and I never had the slightest difficulty in getting an order obeyed or in getting men to volunteer for a dangerous job. ‘Revolutionary’ discipline depends on political consciousness–on an understanding of why orders must be obeyed; it takes time to diffuse this, but it also takes time to drill a man into an automaton on the barrack-square. The journalists who sneered at the militia-system seldom remembered that the militias had to hold the line while the Popular Army was training in the rear. And it is a tribute to the strength of ‘revolutionary’ discipline that the militias stayed in the field at all. For until about June 1937 there was nothing to keep them there, except class loyalty. Individual deserters could be shot–were shot, occasionally–but if a thousand men had decided to walk out of the line together there was no force to stop them. A conscript army in the same circumstances–with its battle-police removed–would have melted away. Yet the militias held the line, though God knows they won very few victories, and even individual desertions were not common. In four or five months in the P.O.U.M. militia I only heard of four men deserting, and two of those were fairly certainly spies who had enlisted to obtain information. At the beginning the apparent chaos, the general lack of training, the fact that you often had to argue for five minutes before you could get an order obeyed, appalled and infuriated me. I had British Army ideas, and certainly the Spanish militias were very unlike the British Army. But considering the circumstances they were better troops than one had any right to expect.
FRIENDLY NOTE: I don’t mean this to sound combative, I just want to offer a different (more optimistic) perspective.
What’s missing here is the central conceit of Trek: that humanity grew up. We could have a utopia now if people would just stop being greedy little shits, and decided to embrace empathy and forgiveness. There’s nothing stopping every single person in a modern conflict from dropping their weapons, but we still want vengeance and punishment. and I’m not saying I’m above that: someone kills someone I love, and I’m going to want blood. On paper I’m against capital punishment, but I know if I was faced with a war on my doorstep, bombs being dropped, my morals may not hold.
In Star Trek, they had WW3/the Eugenics Wars, and after that…humanity finally had enough. Never again, but for all the ills of humanity, in a way.
So very few people in the Trek world would actually complain about working a shit detail, because they’re in it for the greater good. We saw in TNG episodes that randos from the 20th century could just waltz around the ship at their leisure, and how lax security is…because people just generally behaved well. Humanity really did bind themselves to a stronger social contract, if that’s the right term.
As for needing ships: there seem to be plenty of civilian ships out there, from trading and light exploration to proper science vessels. Not all Starfleet, though the shows have focused on them. So I can only imagine there’s plenty of opportunity for non-Starfleet folks to get out there.
Granted, DS9 pushed back on all this a little, as the Maquis are comprised of a lot of Federation members that went feral/colonial and don’t hold themselves to the Federation ideals that seem to keep the rest of humanity and others acting in good faith at almost all times. Likewise still plenty of BadMirals out there, and they do show the Tom Paris-es of the world in some kind of prison, so it’s not all roses, and could definitely be spun as drops of dystopia in a utopia, but we’re also told (and have no reason to doubt) that it’s all well-above board, humane, and focused on rehabilitation instead of punishment.
Also, all that said, I do wish it wasn’t so hierarchical, but that’s my anarchist streak flaring up.
Compromise time: he’s a (mostly) retired Batman, and we can have a younger actor as Batman Beyond?
Because plenty of folks would have a solid down payment, or better credit score, if rent wasn’t so damn high. Likewise affordable rent would make it easier for folks to move to places where they could get the type of stable job necessary for a mortgage, etc. It’s not the only reason folks don’t have the economic resources at hand, but it’s usually the biggest expense in ones budget, no?
Greedy landlords are the problem, imho, and unfortunately every landlord except exactly one I’ve rented from (out of about ten in total) have been greedy assholes.
As for a fix: housing is a right, imho. I’m not an economist so anything I offer will be full of holes, but some way of securing that people have stable, safe, comfortable housing is essential. Making sure people can’t exploit the need for shelter is a big component of whatever fix we need.
Truly. I didn’t know a song could make me cry until I listened to Billy Austin, a song Earle wrote about the death penalty.
I appreciate that you gave it a listen! Hopefully you appreciated it